
About the year 1945, two clean-cut young men met one another
for the first time in the dormitory room they would share
together during their first year of college. Robert watched
with curiosity as Howard emptied the contents of his duffle
bag onto his bed. It contained two sets of cotton sheets,
a wool Army blanket, a few pairs of socks and underwear,
dungarees and flannel shirts, and a single navy blue suit,
white shirt, and tie for wearing to church on Sunday.
It only took Howard a few moments to put his clothes neatly
away. Then he carefully made his bed and sat upon it, flipping
idly through the pages of his Bible as he watched Robert
open the lid of his large leather-covered trunk, revealing
its amazing contents: several pairs of custom made dress
shoes in their pockets on the underside of the lid; a tray
full of toiletries, brushes, combs, suspenders, silk ties
and matching handkerchiefs; and under the tray, many finely
tailored suits for every mood and season, each with its
matching shirt and socks.
Howard could not disguise his astonishment as Robert hung
suit after suit on hangers in his closet. Robert cast him
a condescending grin and said confidently, "You have to
dress for success! How can you ever expect to get anywhere
in this world if you don't dress, think, and act as if you
had already arrived?"
Fifty years later Howard died, a poor insignificant preacher,
having spent his life raising a large family and trying
to convict or inspire the lukewarm laity in church after
insignificant church. Robert, on the other hand, went on
to become a famous and influential multi-media minister,
preaching his gospel of comfort and prosperity to thousands
of rich or would-be-rich patrons in his palatial California
church and to millions of telechurchgoers, ushering Christianity
into the 21st century.
It is a tragic irony that over 150 million adult Americans,
who together form over 86% of the most consumptive society
the world has ever known, claim as their 'Lord and Savior'
the One who said, "None of you can be My disciple who does
not give up all his own possessions."
In the beginning all of His followers shared a simple common
life of love and unity. Any who wanted to join them gave
up their personal wealth, trusting their leaders to distribute
it wisely so that there would be no needy among them.
This was the first truly sustainable life, for its leaders
believed and taught that "godliness with contentment is
great gain, for we brought nothing
into this world, and it is certain we can carry nothing
out; having food and clothing, with these we shall be content."
Not only was it sustainable in its material simplicity,
but also in its social relationships, because they were
forgiven, washed clean of their former lives of self-indulgence
and had received the ability to live for each other, to
forgive one another, and to overlook each other's faults.
This way of living was intended to grow into a nation and
produce a great light to show the world what a truly sustainable
life is. As its love, light, and unity increased it would
overflow to the whole world and bring salvation to the ends
of the earth. However, by the end of the first century,
this life was already waning, mutating into the stale, ritualistic
system known as Christianity.
The largely Christian society of the Western world bears
no resemblance to the life of those first-century believers.
Instead it is a society driven by self-concern, with an
insatiable appetite for greater comfort, wealth, prestige,
and pleasure, but with the least possible effort or accountability.
The apostle Paul, in the first century, predicted that this
behavior would fill the church in the last days of this
present age:
"But realize this, that in the last days difficult
times will come. For men will be lovers of self, lovers
of money, boastful, arrogant, revilers, disobedient to
parents, ungrateful, unholy, unloving, irreconcilable,
malicious gossips, without self-control, brutal, haters
of good, treacherous, reckless, conceited, lovers of pleasure
rather than lovers of God, holding to a form of godliness,
although they have denied its power."
(2 Timothy 3:1-5)
Paul even quoted the prophet Isaiah as saying that "unless
the Lord of Hosts had preserved a seed, we would have become
like Sodom, and we would have been made like Gomorrah".
He could not have imagined how prophetic and true these
words would prove to be as we enter the third millennium.
The prophet Isaiah had described the nation of Israel in
his day as being like Sodom and Gomorrah.
What did he mean? According to the prophet Ezekiel,
the guilt of Sodom was the proud flaunting of a life of
abundant food and careless ease in callous disregard of
the poor and needy. Their self-indulgence extended into
their sexual practices, which were abominable to their Creator.
Their judgment fit their crimes: that society of consumption
was consumed by fire.
As was Sodom and Gomorrah in those days, so goes Western
civilization today. Christianity as its predominant religion
steadily accommodates the relentless surge of consumption
and moral decadence, even as she accommodates the religious
diversity of the age. Over the next several decades, through
accommodation and compromise, she will evolve into a one-world
religion with great social, economic, and political strength.
Ultimately she will fit her description in the book of Revelation,
and receive her just judgment:
"Fallen,
fallen
is
Babylon
the
great!
...
the
merchants
of
the
earth
have
become
rich
by
the
wealth
of
her
sensuality
... To
the
degree
that
she
glorified
herself
and
lived
sensuously,
to
the
same
degree
give
her
torment
and
mourning ...
in
one
day
her
plagues
will
come,
pestilence
and
mourning
and
famine,
and
she
will
be
burned
up
with
fire;
for
the
Lord
God
who
judges
her
is
strong.
And
the
kings
of
the
earth,
who
committed
acts
of
immorality
and
lived
sensuously
with
her,
will
weep
and
lament
over
her
when
they
see
the
smoke
of
her
burning,
standing
at
a
distance
because
of
the
fear
of
her
torment,
saying,
'Woe,
woe,
the
great
city,
Babylon,
the
strong
city!
For
in
one
hour
your
judgment
has
come.'
And
the
merchants
of
the
earth
weep
and
mourn
over
her,
because
no
one
buys
their
cargoes
any
more." (Revelation
18:2-11)
So
it
is
that
the
whole
world
is
becoming
as
Sodom
and
Gomorrah,
just
as
the
apostle
Paul
described.
But
he
also
spoke
of
a
preserved
seed,
using
a
word
that
means "the
grain
or
kernel
that
contains
within
itself
the
germ
of
the
future
plant".
Even
as
the
world
is
being
carried
along
by
a
spirit
of
consumption
that
is
destroying
the
very
earth
that
sustains
its
life,
a
new
social
order
is
springing
forth
from
that
preserved
seed.
It
is
the
same
simple,
common
life
of
love
and
unity
that
existed
almost
2000
years
ago,
because
it
resulted
from
the
same
message
—
the
Gospel
of
the
Kingdom
that
calls
men
and
women
to
be
saved
from
this
perverse
generation
that
is
rushing
pell-mell
to
its
own
destruction,
and
to
be
a
part
of
a
new
life
that
bears
witness
to
the
love
of
God.
Christians and heathens alike are being carried along in
the torrent of self-indulgence and consumption that is destroying
the earth. Whatever part you play in Earth Day, whatever
environmental causes you support, whatever emotions you
feel when you think about the plight of the earth, the truth
is that you cannot escape being a part of the problem as
long as you identify with, make your living in, and participate
in this society of consumption.
But you can be part of the solution. Incredible as it may
seem, the solution is the radical life of love and unity
that is growing into a spiritual nation of Twelve Tribes
in twelve different regions on the earth. It is the life
that Yahshua
the Messiah, the Son of God, came to establish. When this
living demonstration of the love of our Creator is fully
formed, it will usher in the end of this age of greed and
war, the return of Messiah, and the beginning of a thousand-year
age of peace when love will rule the earth.
Philippians 2:4; Colossians 3:13; 1 John 3:14-18
That is, the power to produce the same simple, pure
life of self-sacrificing love that existed in the beginning.
Acts 2:44-47; 4:32-37 etc.
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